Heh, awesome. What gives you the impression that I would have a copy of
On Liberty? I mean, I do have one so you're quite correct, just wondering why you were certain I would.
Anyway, I'm not sure of which exact passage you mean but I'll throw a few quotes out there where he argues against censorship:
- "The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error."
- “Strange it is, that men should admit the validity of the arguments for free discussion, but object to their being "pushed to an extreme"; not seeing that unless the reasons are good for an extreme case, they are not good for any case. Strange that they should imagine that they are not assuming infallibility, when they acknowledge that there should be free discussion on all subjects which can possibly be doubtful, but think that some particular principle or doctrine should be forbidden to be questioned because it is so certain, that is, because they are certain that it is certain. To call any proposition certain, while there is any one who would deny its certainty if permitted, but who is not permitted, is to assume that we ourselves, and those who agree with us, are the judges of certainty, and judges without hearing the other side.”
He did also say, however, "
Some rules of conduct must be imposed, by law in the first place, and by opinion on many things which are not fit subjects for the operation of law." and "
That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others."
So he acknowledges that there are circumstances were freedoms must be curtailed for government and society to function and that it's a matter of striking a balance of the greatest possible liberty that still allows an ordered society with the protection of law. Saying that, I'm sure that Mill wouldn't agree with the private/public thing in the Canadian constitution, I just imagine that he would appreciate the principles behind it.
My own feeling is that we are pushing the boundaries of what constitutes 'harm' in forbidding public displays of racism or bigotry into realms that are not so readily quantifiable as I would like. Accordingly, I would say that any statement made peacefully should be allowed however uncomfortable or offensive it may be; actions should be regulated because no one has the right to cause material damage to another person, but ideas and words are not the state's to control. Also, the way to deal with bigotry isn't, I fear, to simply attempt to blot out its presence but rather to address the social issues behind it.
Members of his own cabinet are basically saying that at the moment, so I should think you'll be safe for the foreseeable future.
